Publications by Year: 2020

2020

Lahav-Raz, Y. 2020. “‘Hunting on the streets’: Masculine Repertoires Among Israeli Clients of Street-Based Sex Work”. Sexuality & Culture 24 (1): 230-47.

In this article, I discuss the unique masculine repertoire of Israeli clients of street-based sex work. In doing so, I aim to reveal the deep meaning of sex consumption on the street while reflecting on the way in which universal and local masculine repertoires are negotiated and contested. Based on a discourse analysis of online sexual reports, the article focuses on clients' metaphoric language of themselves as hunters when describing sexual encounters on the street, arguing that the hunting metaphor has become a channel through which a community of "warriors" has been built. The sexual script of the hunter is a mixture of intersecting characteristics from the universal dominant repertoire of hegemonic, heteronormative hyper-masculinity with characteristics from the two Israeli masculine hegemonic repertoires: the combat soldier and the Halutz (pioneer). The sexual script of the hunter thus functions as a platform on which other relations of power, especially between men themselves, are played out and contested. 

Keywords Masculinity · Hegemonic masculinity · Street-based sex work · Clients · Online communities · Israeli society 

Lahav-Raz, Y. 2020. “Narrative Struggles in Online Arenas: The Facebook Feminist Sex Wars on the Israeli Sex Industry”. Feminist Media Studies, 20 (6): 784-800.

In this article, I analyze the role of the Israeli online arena in attempts to challenge attitudes toward sex work and the sex industry. By exploring the short history of the "feminist sex wars" that are being conducted on public feminist Facebook pages, I ask whether online activism can really avoid being drawn into the realm of conventional offline politics. The article argues that while the various Facebook pages aimed to alter the landscape of political and public discourse around sex work and the sex industry, they were in fact sucked into the vortex of the existing public discourse surrounding sex work in Israel, forcing them to choose sides in the dialectic sex wars. I conclude that they nonetheless succeeded in establishing a "narrative of influence" which should be analyzed beyond the disappointment of specific policy outcomes. Online activism thus becomes a key platform for both the construction and contestation between different narratives within the sex industry. 

KEYWORDS: Feminist sex wars; sex work policy; social media; feminist activism